{"id":47,"date":"2023-09-16T10:37:00","date_gmt":"2023-09-16T07:37:00","guid":{"rendered":"https:\/\/kesikkalem.com\/index.php\/2023\/09\/16\/islam-hukukunda-savas-ve-baris\/"},"modified":"2024-03-17T00:11:24","modified_gmt":"2024-03-16T21:11:24","slug":"islam-hukukunda-savas-ve-baris","status":"publish","type":"post","link":"https:\/\/kesikkalem.com\/index.php\/2023\/09\/16\/islam-hukukunda-savas-ve-baris\/","title":{"rendered":"\u0130slam Hukukunda Sava\u015f ve Bar\u0131\u015f"},"content":{"rendered":"

 \u0130slam Hukukunda Sava\u015f ve Bar\u0131\u015f<\/span><\/p>\n


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Macid Hadduri taraf\u0131ndan yaz\u0131lan \u0130slam Hukukunda Sava\u015f ve Bar\u0131\u015f adl\u0131 bu kitap 3 ana ba\u015fl\u0131\u011fa sahip. Bunlar: \u0130slam Hukukunun Temel Kavramlar\u0131 (Devlet Kuram\u0131, Hukukun Tabiat\u0131 ve Kaynaklar\u0131, \u0130slam Milletler Hukuku), Sava\u015f Hukuku: Cihad ( Cihad \u00d6\u011fretisi, Cihad T\u00fcrleri, Askeri Y\u00f6ntemler, Sava\u015f\u0131n Ba\u015flay\u0131\u015f\u0131, Kara Sava\u015f\u0131, Deniz Sava\u015f\u0131, Sava\u015f Ganimetleri, Sava\u015f\u0131n Sona Ermesi) ve Bar\u0131\u015f Hukuku’dur (Yarg\u0131lama Yetkisi, \u0130slam \u00dclkelerinde Yabanc\u0131lar, Gayrim\u00fcslim \u00dclkesinde M\u00fcsl\u00fcmanlar, Zimmilerin Stat\u00fcs\u00fc Anla\u015fmalar, Ticari M\u00fcnasebetler, Tahkim, Diplomasi, Tarafs\u0131zl\u0131k).<\/span><\/div>\n
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Hz. Muhammed’in vefat\u0131ndan sonra belirsizlik ve bo\u015fluk olu\u015fmamas\u0131 i\u00e7in h\u0131zl\u0131 bir \u015fekilde al\u0131nan kararlarla Hz. Ebubekir halifeli\u011fe se\u00e7ilir. Bu se\u00e7imi baz\u0131 kesimler ho\u015f kar\u015f\u0131lasa bile bundan memnun olmayan kesimler de ortaya \u00e7\u0131kar. Bu ho\u015fnutsuzluk gelecek zamanlarda meydana gelen baz\u0131 olaylar\u0131n da temelini olu\u015fturur. Halifelik nedir, ne de\u011fildir haricinde halifeli\u011fin halifeli\u011fi olarak da nitelendirilen yeni kavram da ortaya \u00e7\u0131kar. Ebubekir, \u00d6mer, Osman, Ali halife se\u00e7ilir. Lakin bunlar, halifenin halifesi olarak da adland\u0131r\u0131lacak yeni bir kavram\u0131n da ortaya \u00e7\u0131kmas\u0131na yol a\u00e7ar. \u00d6zellikle Osman ve Ali d\u00f6nemlerinde uygulamada ortaya \u00e7\u0131kan ayr\u0131\u015fma belirgin hale gelir ve \u00fc\u00e7 ana ekol (S\u00fcnni, \u015eii ve Harici) bu zamana kadar gelir.  Yazar da h\u0131zl\u0131 bir \u015fekilde tarihi s\u00fcreci ana hatlar\u0131yla anlatt\u0131ktan sonra dinin ve ekollerin (ak\u0131m, okul, tarikat, mezhep vb.) sava\u015f ve bar\u0131\u015f konusunda d\u00fc\u015f\u00fcncelerini ve birbirleriyle \u00e7at\u0131\u015fmalar\u0131n\u0131 da ortaya seriyor.<\/span><\/div>\n

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Cihad nedir ne de\u011fildir sorusu da kitab\u0131n \u00f6nemli ba\u015fl\u0131klar\u0131ndan biridir. Cihad demek ile M\u00fcsl\u00fcman olmayan herkesin \u00f6ld\u00fcr\u00fclmesi mi, s\u00f6zle dine davet mi, sadece d\u00fc\u015fman\u0131 yok etmek mi, kendi s\u0131n\u0131rlar\u0131n\u0131 geni\u015fletmek mi yoksa \u0130slam inanc\u0131n\u0131 d\u00fcnyan\u0131n tamam\u0131na yaymak m\u0131 anla\u015f\u0131lacak? Peki bu nas\u0131l yap\u0131lacak? Burada da bunlar a\u00e7\u0131klan\u0131yor. Cihad kavram\u0131na Kur’an’\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131 haricinde cemaat\/tarikatlar\u0131n bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131 ve aralar\u0131ndaki farklara da de\u011finerek salt tek tip\u00e7i yakla\u015f\u0131m yerine, fert ve topluluk olarak yap\u0131lmas\u0131 gerekenler, ge\u00e7mi\u015fteki \u00e7e\u015fitli \u00f6rneklere de bak\u0131larak anlat\u0131l\u0131yor. <\/span><\/div>\n

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Dar\u00fclharb ve Dar\u00fclislam kavramlar\u0131n\u0131n a\u00e7\u0131klanmas\u0131 e\u015fli\u011finde M\u00fcsl\u00fcman co\u011frafya da ya da gayrim\u00fcslim diyarda yap\u0131lmas\u0131 ve yap\u0131lmamas\u0131 gereken \u015feylerin de a\u00e7\u0131klamas\u0131 yap\u0131l\u0131yor. Hakl\u0131 sava\u015f ve haks\u0131z sava\u015f do\u011frultusunda dinin h\u00fckm\u00fc ile mezhep imamlar\u0131n\u0131n g\u00f6r\u00fc\u015flerinin uygulanmas\u0131, bir sava\u015f esnas\u0131nda yap\u0131lmamas\u0131 gerekenler gibi \u00e7e\u015fitli bilgiler de konu i\u00e7inde ayet ve hadisler e\u015fli\u011finde payla\u015f\u0131l\u0131yor. Hz. Muhammed’in yapt\u0131\u011f\u0131 antla\u015fmalar, i\u00e7eri\u011fi, etkisi ve bununla ilgili yorumlarda yer al\u0131yor. <\/span><\/div>\n

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Yazar kitab\u0131 olu\u015ftururken birinci ve ikinci el kaynaklardan yararlanarak \u0130slam hukukunda sava\u015f ve bar\u0131\u015f kavram\u0131n\u0131 a\u00e7\u0131klamaya \u00e7al\u0131\u015fm\u0131\u015f. Bu tarz kitap okuyan ve ara\u015ft\u0131rma yapan ki\u015filere kaynaklarla k\u0131lavuzluk yapabilecek bir \u00e7al\u0131\u015fmad\u0131r.<\/span><\/div>\n

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Bu kitap ilk kez 1941’de yay\u0131mland\u0131ktan sonra yine \u00e7e\u015fitli tarihlerde tekrar bask\u0131lar\u0131 yap\u0131lm\u0131\u015ft\u0131r. T\u00fcrk\u00e7eye 1999 y\u0131l\u0131nda Fethi Gedikli taraf\u0131ndan \u00e7evrilen kitap, Y\u00f6neli\u015f yay\u0131nlar\u0131 aras\u0131nda yay\u0131mlanm\u0131\u015ft\u0131r. \u015eu an ki bask\u0131 ise Ekin yay\u0131nlar\u0131 taraf\u0131ndan 2018’de yap\u0131lm\u0131\u015ft\u0131r. Macid Hadduri ya da Mecid Hadduri, 1909 -2007 y\u0131llar\u0131 aras\u0131nda ya\u015fam\u0131\u015f Irakl\u0131 e\u011fitimci, yazar, Ortodoks Hristiyan’d\u0131r. Okudu\u011fum bask\u0131 Y\u00f6neli\u015f yay\u0131nlar\u0131, 1999 tarihlidir.  \u0130lk bask\u0131da dizgiden kaynakl\u0131 baz\u0131 hatalar var. Umar\u0131m bunlar ikinci bask\u0131da yoktur.  Bir de \u00e7eviride kullan\u0131lan baz\u0131 kelimeleri tekrar g\u00f6zden ge\u00e7irmekte fayda vard\u0131r diye d\u00fc\u015f\u00fcn\u00fcyorum.<\/span><\/div>\n

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Ezc\u00fcmle: Bu kitab\u0131 2 – 6 Temmuz 2022 tarihleri aras\u0131nda okudum. Bu yaz\u0131 ise 16 Eyl\u00fcl 2023’de 1000Kitap<\/a> sitesine eklendi. Tavsiye ediyorum.<\/span><\/div>\n

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Kendime Not: Bu kitab\u0131 ilk olarak 30 A\u011fustos – 22 Eyl\u00fcl 2017 tarihleri aras\u0131nda okudum. O zaman daha kitab\u0131n ikinci bask\u0131s\u0131 yap\u0131lmam\u0131\u015ft\u0131. \u015eu notlar\u0131 alm\u0131\u015f\u0131m: Kitap i\u015fledi\u011fi konu ve konular\u0131n al\u0131nt\u0131land\u0131\u011f\u0131 kaynaklar bak\u0131m\u0131ndan olduk\u00e7a bilgilendirici bir \u00e7al\u0131\u015fma. Fakat yeni \u00e7eviri de istiyor. Baz\u0131 kavramlar c\u00fcmle i\u00e7inde s\u0131k\u0131nt\u0131l\u0131 bir durum olu\u015fturuyor. Ayr\u0131ca baz\u0131 yerlerde \u00e7evirenin notlar\u0131 eksik. Kitab\u0131n kapa\u011f\u0131 ise \u00e7ok k\u00f6t\u00fc. Arka kapak yaz\u0131s\u0131 \u00e7ok k\u00fc\u00e7\u00fck. Kitab\u0131n ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yan konunun tam olarak net ifade edilebildi\u011finin cevab\u0131 hala tart\u0131\u015fmal\u0131 olarak de\u011ferlendirebilir. Hadis y\u0131\u011f\u0131n\u0131 alt\u0131nda ve mezhep imamlar\u0131 ve onlar\u0131 pe\u015finden gelen di\u011fer uleman\u0131n \u00e7al\u0131\u015fmalar\u0131n\u0131n ortak y\u00f6nleri olsa da yine de derin farkl\u0131l\u0131klar, anla\u015fmazl\u0131klar hala devam etmekte ve herkes kendine g\u00f6re en do\u011fru yolun (s\u0131rat\u0131 m\u00fcstakim) kendileri oldu\u011fu iddias\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor.<\/span><\/div>\n
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 \u0130slam Hukukunda Sava\u015f ve Bar\u0131\u015f Macid Hadduri taraf\u0131ndan yaz\u0131lan \u0130slam Hukukunda Sava\u015f ve Bar\u0131\u015f adl\u0131 bu kitap 3 ana ba\u015fl\u0131\u011fa sahip. Bunlar: \u0130slam Hukukunun Temel Kavramlar\u0131 (Devlet Kuram\u0131, Hukukun Tabiat\u0131 ve Kaynaklar\u0131, \u0130slam Milletler Hukuku), Sava\u015f Hukuku: Cihad ( Cihad \u00d6\u011fretisi, Cihad T\u00fcrleri, Askeri Y\u00f6ntemler, Sava\u015f\u0131n Ba\u015flay\u0131\u015f\u0131, Kara Sava\u015f\u0131, Deniz Sava\u015f\u0131, Sava\u015f Ganimetleri, Sava\u015f\u0131n Sona… Daha fazlas\u0131n\u0131 oku »\u0130slam Hukukunda Sava\u015f ve Bar\u0131\u015f<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":"","footnotes":""},"categories":[192,191,195,194,196,193,189,190],"tags":[532,530,537,535,533,536,531,534],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/posts\/47"}],"collection":[{"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/comments?post=47"}],"version-history":[{"count":1,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/posts\/47\/revisions"}],"predecessor-version":[{"id":202,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/posts\/47\/revisions\/202"}],"wp:attachment":[{"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/media?parent=47"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/categories?post=47"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/tags?post=47"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}