{"id":63,"date":"2023-03-21T11:48:00","date_gmt":"2023-03-21T08:48:00","guid":{"rendered":"https:\/\/kesikkalem.com\/index.php\/2023\/03\/21\/kara-anlati-yazari\/"},"modified":"2024-03-17T00:14:51","modified_gmt":"2024-03-16T21:14:51","slug":"kara-anlati-yazari","status":"publish","type":"post","link":"https:\/\/kesikkalem.com\/index.php\/2023\/03\/21\/kara-anlati-yazari\/","title":{"rendered":"Kara Anlat\u0131 Yazar\u0131"},"content":{"rendered":"

 Kara Anlat\u0131 Yazar\u0131<\/span><\/span><\/p>\n


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Semih G\u00fcm\u00fc\u015f, Kara Anlat\u0131 Yazar\u0131 \/ V\u00fcs’at O. Bener adl\u0131 kitab\u0131n \u00f6ns\u00f6z\u00fcnde V\u00fcs’at O. Bener tarz\u0131 \u00f6yk\u00fc \/ romanlar hakk\u0131nda bilgi verdikten sonra, bu anlat\u0131m\u0131n, klasik bir anlat\u0131 i\u00e7inde olmad\u0131\u011f\u0131 i\u00e7in, de\u011ferlendirmesinin de standart bir kal\u0131p i\u00e7inde olamayaca\u011f\u0131n\u0131 ifade ederek, onun ancak kendi i\u00e7inde tutarl\u0131 olup olmad\u0131\u011f\u0131na bak\u0131laca\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. <\/span><\/p>\n


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V\u00fcs’at O. Bener’in edebiyattaki yolu “nevi \u015fahs\u0131na m\u00fcnhas\u0131r” olabilir. Burada herhangi bir s\u0131k\u0131nt\u0131 yok. Genel kabul\u00fcn d\u0131\u015f\u0131nda bir anlat\u0131m ile dar \u00e7evre ve vasat\u0131n \u00fcst\u00fcnde bilgi birikimine, k\u00fclt\u00fcre sahip ki\u015filere y\u00f6nelik “ni\u015f” diye de nitelendirebilecek bir tarz ile belli bir kesime hitap edebilir. Bu da yazar\u0131n tercihidir. E\u011fer hi\u00e7 V\u00fcs’at O. Bener okumam\u0131\u015f biri iseniz (benim gibi, bu kitap sayesinde ayn\u0131 anda Bay Muannit Sahtegi’nin Notlar\u0131 kitab\u0131n\u0131 da okudum) Semih G\u00fcm\u00fc\u015f bu kitab\u0131yla k\u0131lavuzluk yap\u0131yor. \u0130lk kez V\u00fcs’at O. Bener kitab\u0131 ve  Bay Muannit Sahtegi kitab\u0131 okunuyorsa, okur \u00f6nce \u015funu sormaya ba\u015flayabilir: Ne diyo bre bu adam. Minib\u00fcs arkas\u0131na ya da kamyon kasas\u0131na as\u0131lacak s\u00f6z bulamad\u0131m, diyebilir.<\/span><\/p>\n


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Ben (Bay Muannit Sahtegi’nin Notlar\u0131, kitab\u0131yla beraber yorumluyorum), Bay Muannit.’i  g\u00fcnl\u00fck hayat\u0131n i\u00e7inde yer alan olaylar\u0131 biraz alayc\u0131 dille anlatt\u0131\u011f\u0131 bir metin olarak g\u00f6r\u00fcyorum. G\u00fcnl\u00fc\u011f\u00fcnden sarkan c\u00fcmleler pe\u015fis\u0131ra tak\u0131larak kitap haline gelmi\u015f. Ne mi yazm\u0131\u015f yoksa nas\u0131l m\u0131 yazm\u0131\u015f ikili\u011fi i\u00e7inde nas\u0131l yazm\u0131\u015f gibi ele al\u0131nsa da bence esas durum ne yazd\u0131\u011f\u0131d\u0131r. Zaten ne yazd\u0131\u011f\u0131n\u0131n i\u00e7inde o nas\u0131l yazd\u0131\u011f\u0131 da gerekirse olu\u015fturulabilir. Lakin nas\u0131l yazm\u0131\u015f vurgusu \u00f6n planda olursa ne yazd\u0131\u011f\u0131n\u0131n \u00f6nemi olmuyor (\u00f6yle iddia ediyorlar). Lakin bu kitap tamamen nas\u0131l de\u011fil ne yazd\u0131\u011f\u0131 \u00fczerine. Metne bak\u0131ld\u0131\u011f\u0131nda bir ki\u015fi hem kendi i\u00e7inde hem de ya\u015fad\u0131\u011f\u0131 \u00e7evredeki s\u0131k\u0131nt\u0131lar\u0131 not al\u0131rken, bunlara zaman, siyaset, ekonomi gibi hayat\u0131n ak\u0131\u015f\u0131nda yer alan etkileri de ekleyerek hayattan kopuk bir metin olmad\u0131\u011f\u0131n\u0131 sa\u011flam\u0131\u015f. E\u011fer bu kitap bilimkurgu olsa kendi ba\u011flam\u0131 i\u00e7inde d\u00fc\u015f\u00fcn\u00fclebilir. Lakin bu metin, otomati\u011fe ba\u011flam\u0131\u015f bir ki\u015finin hayat\u0131n i\u00e7inden s\u00fcrekli bir \u015feyler anlatt\u0131\u011f\u0131 \u015feyleri i\u00e7eriyor. Sadece olaylar\u0131 tiye alan bir bak\u0131\u015f a\u00e7\u0131s\u0131yla ya da n\u00fckteli bir dil ile anlat\u0131yor. Ya\u015fam\u0131n i\u00e7indeki s\u0131radanl\u0131klar, tuhafl\u0131klar, dedikodular, i\u00e7inde biriktirip d\u0131\u015far\u0131ya s\u00f6ylenmeyip ka\u011f\u0131da aktard\u0131klar\u0131n\u0131 sert, hoyrat\u00e7a, a\u011fdal\u0131 dil kullanmadan n\u00fckteli bir \u015fekilde anlat\u0131yor.<\/span><\/p>\n


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Semih G\u00fcm\u00fc\u015f, V\u00fcs’at’\u0131 \u00e7\u00f6z\u00fcmlemeye \u00e7al\u0131\u015f\u0131rken daha da g\u00fc\u00e7le\u015ftirmi\u015f. \u00d6zg\u00fcn metin benim gibi ilk kez V\u00fcs’at okuyan biri i\u00e7in \u00f6yle birilerinin bahsetti\u011fi gibi \u00e7etin bir durum de\u011fil. (2022’de okudum. Kitab\u0131n ilk bask\u0131s\u0131 1994’de yap\u0131lm\u0131\u015f)<\/span><\/p>\n


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Bu kitap \u00f6zellikle Bay Muannit Sahtegi’nin Notlar\u0131 ile Buzul \u00c7a\u011f\u0131n\u0131n Vir\u00fcs\u00fc’n\u00fcn \u00e7\u00f6z\u00fcmlemesini i\u00e7eriyor. Ayr\u0131ca di\u011fer kitaplar\u0131ndan da k\u0131sa k\u0131sa bilgiler veriliyor. Bu da okuyucu a\u00e7\u0131s\u0131ndan g\u00fczel bilgilenme oluyor.<\/span><\/p>\n


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2022 y\u0131l\u0131nda Bay Muannit Sahtegi’nin Notlar\u0131 adl\u0131 kitab\u0131 okuyan birisi baz\u0131 kavramlar\u0131 (siyasi, ekonomik, ya\u015fam i\u00e7inden sunulan kesitler) tam anlamayabilir. Lakin yazar bunlar\u0131 soyut ve zamans\u0131z bir d\u00fc\u015fte olu\u015fturmuyor. Ya\u015fad\u0131\u011f\u0131 d\u00f6nemin siyasi, ekonomik, k\u00fclt\u00fcrel alanlar\u0131ndaki baz\u0131 kesitleri sanal ki\u015filik Muannit \u00fczerinden n\u00fckteli ve  hicivli bir \u015fekilde anlat\u0131l\u0131yor.  Edebiyat\u00e7\u0131 oldu\u011fundan anlat\u0131m\u0131n i\u00e7inde zaman ge\u00e7i\u015fleri, benzetmeler, kelime oyunlar\u0131, dolayl\u0131 aktar\u0131mlar, mecaz, do\u011fal olarak kullan\u0131lm\u0131\u015f. Burada nas\u0131l yazd\u0131\u011f\u0131 de\u011fil ne yazd\u0131\u011f\u0131 \u00f6n planda.<\/span><\/p>\n


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Peki, 2022’de bu roman\u0131 okuyanla yaz\u0131ld\u0131\u011f\u0131 d\u00f6nem okuyanlar ayn\u0131 tad\u0131 alabilir mi? Bence alamaz. \u00c7\u00fcnk\u00fc d\u00f6nem roman\u0131 oldu\u011fundan ve bir tak\u0131m siyasi, ekonomik g\u00f6ndermeler yapt\u0131\u011f\u0131ndan, o d\u00f6nemi ya\u015famayan biri i\u00e7in o hicivli, n\u00fckteli anlat\u0131mdaki olaylar kafada canlanmaz. E\u011fer zaman \u00f6tesi bir kurgu olsayd\u0131 o takdirde durum de\u011fi\u015firdi. Burada yazar, kelimeleri evirip \u00e7evirmi\u015f, takla att\u0131rm\u0131\u015f, dolayl\u0131 c\u00fcmleler ya da kelime oyunlar\u0131 ile metin yap\u0131s\u0131 iyice yo\u011furmu\u015f. Bunu yaparken de ak\u0131\u015fkanl\u0131k bozulmam\u0131\u015f. Bay Muannit Sahtegi’nin Notlar\u0131 gelece\u011fe ta\u015f\u0131nacak bir kitap gibi g\u00f6z\u00fckm\u00fcyor. Anlatt\u0131\u011f\u0131 d\u00f6nem i\u00e7inde hayat\u0131 tiye alarak yans\u0131tmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 olaylar\u0131 g\u00fcn\u00fcm\u00fcz okuru bilmiyor. Lakin yazd\u0131\u011f\u0131 d\u00f6nem i\u00e7inde g\u00fcncel olaylardan e\u011flenceli \u015feyler \u00e7\u0131kartmas\u0131 anlam\u0131nda okunabilir. V\u00fcs’at O. Bener’in Bay Muannit Sahtegi’nin Notlar\u0131 adl\u0131 kitapta kulland\u0131\u011f\u0131 dil sarihken , G\u00fcm\u00fc\u015f’\u00fcn dili daha \u00e7etrefilli ve daha karma\u015f\u0131k.<\/span><\/p>\n


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(S. G\u00fcm\u00fc\u015f, kitab\u0131 \u00e7\u00f6z\u00fcmlemekten \u00e7ok \u00e7\u00f6zmemeye odaklanm\u0131\u015f). S. G\u00fcm\u00fc\u015f burada daha sarih bir dil kullanabilirdi. \u00c7\u00fcnk\u00fc, kendisinin de ifade etti\u011fi zor, katmanl\u0131 metinleri \u00e7\u00f6zmenin zor olaca\u011f\u0131n\u0131 belirttikten sonra kendisinin de  \u00e7\u00f6z\u00fcmlemeye yard\u0131mc\u0131 olmak yerine katmanl\u0131 bir dil kullanmas\u0131 okuru da okumaktan ka\u00e7\u0131r\u0131verir. \u00c7e\u015fitli boyutlarda de\u011ferlendirdi\u011fi kitab\u0131n ele\u015ftirisi, incelemesi yine de bak\u0131lmaya, okunmaya, d\u00fc\u015f\u00fcnmeye de\u011fer niteliktedir. <\/span><\/p>\n


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Ezc\u00fcmle: Bu kitab\u0131 19 Eyl\u00fcl 2022 tarihinde okudum. Bu yaz\u0131 ise 21 Mart 2023 tarihinde 1000Kitap<\/a> sitesine eklendi. <\/span><\/p>\n

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 Kara Anlat\u0131 Yazar\u0131 Semih G\u00fcm\u00fc\u015f, Kara Anlat\u0131 Yazar\u0131 \/ V\u00fcs’at O. Bener adl\u0131 kitab\u0131n \u00f6ns\u00f6z\u00fcnde V\u00fcs’at O. Bener tarz\u0131 \u00f6yk\u00fc \/ romanlar hakk\u0131nda bilgi verdikten sonra, bu anlat\u0131m\u0131n, klasik bir anlat\u0131 i\u00e7inde olmad\u0131\u011f\u0131 i\u00e7in, de\u011ferlendirmesinin de standart bir kal\u0131p i\u00e7inde olamayaca\u011f\u0131n\u0131 ifade ederek, onun ancak kendi i\u00e7inde tutarl\u0131 olup olmad\u0131\u011f\u0131na bak\u0131laca\u011f\u0131n\u0131 s\u00f6yl\u00fcyor.  V\u00fcs’at O. Bener’in… Daha fazlas\u0131n\u0131 oku »Kara Anlat\u0131 Yazar\u0131<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":"","footnotes":""},"categories":[281,278,279,280,277],"tags":[439,440,436,438,437],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/posts\/63"}],"collection":[{"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/comments?post=63"}],"version-history":[{"count":1,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/posts\/63\/revisions"}],"predecessor-version":[{"id":186,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/posts\/63\/revisions\/186"}],"wp:attachment":[{"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/media?parent=63"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/categories?post=63"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/tags?post=63"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}