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\u00c7in’in Kalk\u0131nma Modelini Anlamak<\/span><\/b><\/p>\n<\/p>\n
“\u00c7in’in Kalk\u0131nma Modelini Anlamak” adl\u0131 yaz\u0131, k\u0131sa da olsa baz\u0131 \u015feyleri a\u00e7\u0131kl\u0131yor. A\u015fa\u011f\u0131daki \u00e7eviri resmi \u00e7eviri olmay\u0131p makine \u00e7evirisinin d\u00fczenlenmi\u015f haliyle T\u00fcrk\u00e7eye kazand\u0131r\u0131lm\u0131\u015ft\u0131r. Tamamen amat\u00f6r bir u\u011fra\u015f sonucu yap\u0131lm\u0131\u015ft\u0131r. Peki, \u00fclkemizde de sorulan, sorgulanan ve\/veya anlat\u0131lmaya \u00e7al\u0131\u015f\u0131p kurtar\u0131c\u0131 olarak da g\u00f6sterilen bu “model” nedir, ne de\u011fildir? Fikir edinmek i\u00e7in yaz\u0131ya bakabilirsiniz. \u0130yi okumalar.<\/span><\/b><\/p>\n<\/div>\n<\/p>\n
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Beijing Review – December 1, 2022<\/span><\/b><\/div>\n\n
<\/span><\/b><\/div>\nBeijing Review is China’s only national newsmagazine in English. It is published every week in Beijing, by the China International Publishing Group (CIPG). Launched in March 1958, Beijing Review reports and comments on the country’s social, political, economic and cultural affairs, policy changes and latest developments. It also offers in-depth analysis on major regional and international events, and provides consulting and information services.<\/span><\/b><\/div>\n
<\/span><\/b><\/div>\nBeijing Review, \u00c7in’in \u0130ngilizce dilindeki tek ulusal haber dergisidir. China International Publishing Group (CIPG) taraf\u0131ndan Pekin’de her hafta yay\u0131nlanmaktad\u0131r. Beijing Review, Mart 1958’den beri \u00fclkenin sosyal, politik, ekonomik ve k\u00fclt\u00fcrel meseleleri, politika de\u011fi\u015fiklikleri ve son geli\u015fmeler hakk\u0131nda raporlar ve yorumlar yay\u0131mlar. Ayn\u0131 zamanda \u00f6nemli b\u00f6lgesel ve uluslararas\u0131 olaylar hakk\u0131nda derinlemesine analizler sunar ve dan\u0131\u015fmanl\u0131k ve bilgi hizmetleri sa\u011flar.<\/span><\/b><\/div>\n
<\/span><\/b><\/div>\nUnderstanding China\u2019s Development Model adl\u0131 yaz\u0131 derginin 18.sayfas\u0131nda yer almaktad\u0131r. Buradaki k\u0131sa yaz\u0131, “\u00c7in’in Kalk\u0131nma Modelini Anlamak” ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yor ve Sajjad Malik taraf\u0131ndan yaz\u0131lm\u0131\u015f. <\/span><\/b><\/div>\n<\/div>\n
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\u00c7in’in Kalk\u0131nma Modelini Anlamak<\/span><\/div>\n
<\/span><\/div>\n\u00c7in’in ekonomik ilerleme yolu, di\u011fer geli\u015fmekte olan \u00fclkeler taraf\u0131ndan kalk\u0131nmay\u0131 h\u0131zland\u0131rmak ve milyonlar\u0131 yoksulluktan kurtarmak i\u00e7in bir alternatif olarak y\u0131llard\u0131r tart\u0131\u015f\u0131l\u0131yor. De\u011ferlerine girmeden \u00f6nce, modeli anlamak \u00f6nemlidir.<\/span><\/div>\n
<\/span><\/div>\n\u00c7in’in ekonomik felsefesinin temel bile\u015feni, \u00c7in’e \u00f6zg\u00fc bir kalk\u0131nma yolunu benimsemesidir. \u00c7in, her \u00fclkeye uyan tek bir model izlemek yerine her \u00fclkenin kendi kalk\u0131nma ihtiya\u00e7lar\u0131n\u0131 belirlemesi ve bunlar\u0131 kar\u015f\u0131lamak i\u00e7in politikalar ve eylem planlar\u0131 belirlemesi gerekti\u011fine inan\u0131yor. E\u015fg\u00fcd\u00fcml\u00fc \u00e7abalar, d\u00fcnya \u00e7ap\u0131nda kazan-kazan i\u015fbirli\u011fine yol a\u00e7acakt\u0131r.<\/span><\/div>\n
<\/span><\/div>\nAncak k\u00fcreselle\u015fen d\u00fcnyada farkl\u0131 devletler siyaset, ekonomi, finans, teknoloji ve k\u00fclt\u00fcr a\u00e7\u0131s\u0131ndan birbiriyle i\u00e7 i\u00e7e ge\u00e7mi\u015f durumdad\u0131r. \u00dclkeler ve halklar birbirine ba\u011fl\u0131d\u0131r ve birbirine ba\u011f\u0131ml\u0131d\u0131r ve bu nedenle bu birbirine ba\u011fl\u0131l\u0131\u011f\u0131n ortak kalk\u0131nmay\u0131 desteklemesini sa\u011flamak i\u00e7in daha fazla yol aramalar\u0131 gerekir.<\/span><\/div>\n
<\/span><\/div>\nBa\u015fkan Xi [\u015ei] Jinping, Ekim ay\u0131nda, \u00f6n\u00fcm\u00fczdeki be\u015f y\u0131l ve sonras\u0131ndaki \u00f6nceliklerin ana hatlar\u0131n\u0131 \u00e7izen bir d\u00f6n\u00fcm noktas\u0131 olan 20. \u00c7in Kom\u00fcnist Partisi Ulusal Kongresi’ne sundu\u011fu raporunda, \u00c7in’in d\u0131\u015f d\u00fcnyaya a\u00e7\u0131lma temel ulusal politikas\u0131na olan ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 yineledi.<\/span><\/div>\n
<\/span><\/div>\n“Kendi kalk\u0131nmas\u0131yla d\u00fcnya i\u00e7in yeni f\u0131rsatlar yaratmak ve t\u00fcm insanlara daha fazla fayda sa\u011flayan a\u00e7\u0131k bir k\u00fcresel ekonominin in\u015fas\u0131na kendi pay\u0131na d\u00fc\u015feni vermek faydal\u0131d\u0131r.” dedi.<\/span><\/div>\n
<\/span><\/div>\nOrtak bir gelecek i\u00e7in kazan-kazan i\u015fbirli\u011fine dayal\u0131 merkezi konsept etraf\u0131nda politikalar olu\u015fturmak, bir ulusun ekonomik kalk\u0131nmas\u0131 i\u00e7in g\u00fc\u00e7l\u00fc bir veri yarat\u0131r. \u00c7in, geli\u015fme s\u00fcrecinde bir\u00e7ok \u00fclkeye kar\u015f\u0131l\u0131kl\u0131 yarar sa\u011flayan ticari ortakl\u0131klar teklif etti.<\/span><\/div>\n
<\/span><\/div>\nAntik \u0130pek Yolu g\u00fczerg\u00e2hlar\u0131 boyunca ve \u00f6tesinde ba\u011flant\u0131y\u0131 geli\u015ftirmeyi ama\u00e7layan Ku\u015fak ve Yol Giri\u015fimi, bu konseptin k\u00fcresel \u00f6l\u00e7ekte uygulamadaki \u00f6rneklerinden biridir. Yakla\u015f\u0131k 150 \u00fclke giri\u015fimin par\u00e7as\u0131 oldu ve te\u015fvik etti\u011fi i\u015fbirli\u011finden yararlan\u0131yor.<\/span><\/div>\n
<\/span><\/div>\nGiri\u015fim \u015fu anda d\u00fcnya GSY\u0130H’s\u0131n\u0131n ve ticaretinin \u00fc\u00e7te birinden fazlas\u0131na ve d\u00fcnya n\u00fcfusunun yakla\u015f\u0131k \u00fc\u00e7te ikisine dokunuyor. \u00c7in, inisiyatif arac\u0131l\u0131\u011f\u0131yla, k\u00fcresel ticarette \u00e7ok b\u00fcy\u00fck potansiyele sahip ancak ihmal edilebilir paylara sahip olan Nepal, Laos ve Afganistan gibi karayla \u00e7evrili \u00fclkeler i\u00e7in ticaret f\u0131rsatlar\u0131n\u0131n a\u00e7\u0131lmas\u0131na yard\u0131mc\u0131 oldu. Ku\u015fak ve Yol Giri\u015fimi, mallar\u0131n ta\u015f\u0131nmas\u0131 i\u00e7in yeni kanallar ke\u015ffederek, ticaretin zaman\u0131n\u0131 ve maliyetini azaltarak ve onlar\u0131 ticaret yollar\u0131na koyarak b\u00f6lgelere ve toplumlara muazzam kazan\u00e7lar sunarak ba\u011flanabilirlik kavram\u0131nda devrim yarat\u0131yor.<\/span><\/div>\n
<\/span><\/div>\n\u00dclkenin ba\u015far\u0131s\u0131, \u00c7in’in kalk\u0131nma ve idare vizyonunun k\u00fcresel g\u00fcvenin g\u00fc\u00e7lendirilmesine yard\u0131mc\u0131 oldu\u011funu g\u00f6steriyor, \u00e7\u00fcnk\u00fc \u00f6nceli\u011finin ortak refah, di\u011fer \u00fclkelerle ortak katk\u0131 ve insanl\u0131k i\u00e7in ortak bir gelecek oldu\u011funu g\u00f6steriyor.<\/span><\/div>\n
<\/span><\/div>\nBu kadar \u00e7e\u015fitli \u00fclkelerden toplanan destek, Ku\u015fak ve Yol Giri\u015fimi’nin \u015fu anda insanl\u0131\u011f\u0131n ekonomik g\u00fcvenli\u011fine y\u00f6nelik tehdit ve zorluklar\u0131 do\u011frudan ele almaya \u00e7al\u0131\u015fmas\u0131ndan kaynaklanmaktad\u0131r.<\/span><\/div>\n
<\/span><\/div>\nYoksulluk, bir\u00e7ok \u00fclkenin kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fu en b\u00fcy\u00fck sorunlardan biridir. \u00c7in, son 40 y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcredir 770 milyondan fazla insan\u0131 mutlak yoksulluktan kurtard\u0131 ve bu, yoksullu\u011fu k\u00fcresel olarak ortadan kald\u0131rmaya y\u00f6nelik dev bir ad\u0131md\u0131r.<\/span><\/div>\n
<\/span><\/div>\nBu, \u00c7in’in insanlar\u0131n refah\u0131n\u0131 iyile\u015ftirmeye \u00f6ncelik veren kalk\u0131nma felsefesinin bir tezah\u00fcr\u00fcd\u00fcr. Felsefe sadece ge\u00e7im kaynaklar\u0131n\u0131 iyile\u015ftirmekle kalmaz, ayn\u0131 zamanda sosyal istikrar getirir, b\u00f6ylece bir toplumun h\u0131zl\u0131 ekonomik ilerleme ve refah elde etmesine olanak tan\u0131yan elveri\u015fli bir ortam sunar.<\/span><\/div>\n
<\/span><\/div>\nTek tarafl\u0131l\u0131\u011f\u0131n y\u00fckseldi\u011fi bir d\u00f6nemde \u00c7in, geli\u015fmekte olan d\u00fcnyaya kaynak ve teknolojilerle yard\u0131mc\u0131 olmak i\u00e7in \u00e7ok tarafl\u0131 i\u015fbirli\u011fini te\u015fvik etmeye kararl\u0131 oldu\u011funu s\u00f6yl\u00fcyor. \u0130thalata da kap\u0131lar\u0131n\u0131 daha \u00e7ok a\u00e7\u0131yor ve daha \u00e7ok yat\u0131r\u0131m \u00e7ekiyor.<\/span><\/div>\n
<\/span><\/div>\n\u00c7in’in kalk\u0131nma modeli d\u00fcnyay\u0131 dev bir gemiye benzeterek \u00fclkeyi t\u00fcm insanl\u0131\u011f\u0131n iyili\u011fi i\u00e7in \u00e7aba g\u00f6stermeye sevk ediyor. Pandemi sonras\u0131 d\u00f6nemde k\u00fcresel ekonomik toparlanmay\u0131 h\u0131zland\u0131rmak i\u00e7in her zamankinden daha fazla ihtiya\u00e7 duyuldu\u011fu i\u00e7in bu t\u00fcr \u00e7abalar te\u015fvik edilmelidir.<\/span><\/div>\n
<\/span><\/div>\nBu, ilk olarak China.org.cn’de yay\u0131nlanan bir makalenin d\u00fczenlenmi\u015f uyarlamas\u0131d\u0131r.<\/span><\/div>\nSajjad Malik web sitesinde k\u00f6\u015fe yazar\u0131d\u0131r.<\/span><\/div>\nG.P. wilson taraf\u0131ndan kopyalan\u0131p d\u00fczenlenmi\u015ftir.<\/span><\/div>\nBeijing Review – December 1, 2022<\/span><\/div>\n
<\/span><\/div>\nNOT: Bu T\u00fcrk\u00e7e \u00e7eviri metin, “resmi \u00e7eviri” de\u011fildir ve makine \u00e7evirisi kullan\u0131lm\u0131\u015ft\u0131r. Gerekli yerlere m\u00fcdahale edip, farkl\u0131 s\u00f6zl\u00fcklerden de yararlan\u0131lm\u0131\u015ft\u0131r. Tamamen amat\u00f6r ve meraktan kaynakl\u0131 bir \u00e7eviridir. Bu yaz\u0131 10 Aral\u0131k 2022’de https:\/\/okuramayazamaz34.blogspot.com<\/a> adl\u0131 siteye eklenmi\u015ftir.<\/span><\/div>\n<\/div>\n<\/div>\n
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\u00c7in’in Kalk\u0131nma Modelini Anlamak “\u00c7in’in Kalk\u0131nma Modelini Anlamak” adl\u0131 yaz\u0131, k\u0131sa da olsa baz\u0131 \u015feyleri a\u00e7\u0131kl\u0131yor. A\u015fa\u011f\u0131daki \u00e7eviri resmi \u00e7eviri olmay\u0131p makine \u00e7evirisinin d\u00fczenlenmi\u015f haliyle T\u00fcrk\u00e7eye kazand\u0131r\u0131lm\u0131\u015ft\u0131r. Tamamen amat\u00f6r bir u\u011fra\u015f sonucu yap\u0131lm\u0131\u015ft\u0131r. Peki, \u00fclkemizde de sorulan, sorgulanan ve\/veya anlat\u0131lmaya \u00e7al\u0131\u015f\u0131p kurtar\u0131c\u0131 olarak da g\u00f6sterilen bu “model” nedir, ne de\u011fildir? Fikir… Daha fazlas\u0131n\u0131 oku »Beijing Review – December 1, 2022<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":"","footnotes":""},"categories":[55,339,337,338],"tags":[640,641],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/posts\/73"}],"collection":[{"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/comments?post=73"}],"version-history":[{"count":1,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/posts\/73\/revisions"}],"predecessor-version":[{"id":229,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/posts\/73\/revisions\/229"}],"wp:attachment":[{"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/media?parent=73"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/categories?post=73"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/tags?post=73"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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