{"id":77,"date":"2022-12-07T23:02:00","date_gmt":"2022-12-07T20:02:00","guid":{"rendered":"https:\/\/kesikkalem.com\/index.php\/2022\/12\/07\/erne-bradford-padisahin-amirali-barbaros-hayreddin\/"},"modified":"2024-03-17T00:20:09","modified_gmt":"2024-03-16T21:20:09","slug":"erne-bradford-padisahin-amirali-barbaros-hayreddin","status":"publish","type":"post","link":"https:\/\/kesikkalem.com\/index.php\/2022\/12\/07\/erne-bradford-padisahin-amirali-barbaros-hayreddin\/","title":{"rendered":"Erne Bradford: Padi\u015fah\u0131n Amirali Barbaros Hayreddin"},"content":{"rendered":"

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Erne Bradford’un Padi\u015fah\u0131n Amirali Barbaros Hayreddin adl\u0131 kitab\u0131, roman tad\u0131nda bir kurgu ile ki\u015fi ve olaylar\u0131 i\u00e7 i\u00e7e anlat\u0131yor. Lakin baz\u0131 yerlerde araya girerek yorum, niyet okuma ve g\u00fcn\u00fcm\u00fczle de ba\u011flant\u0131 kuruyor. Salt kuru bir anlat\u0131m ya da hamasetten olu\u015fan bir metin de\u011fil. Uzun y\u0131llara dayanan ara\u015ft\u0131rmas\u0131 ve kendisinin de denizci olmas\u0131ndan kaynakl\u0131 baz\u0131 \u015feyleri daha rahat g\u00f6rmesi; fark etmesi ile birlite Barbaros Hayreddin’i okuyucuyla bulu\u015fturuyor. Burada ba\u015fka bir etken de, Avrupa’da anlat\u0131lan, \u00e7izilen tablonun d\u0131\u015f\u0131nda bir durumu betimliyor. Hem k\u00f6keni hem de sava\u015f\u00e7\u0131l\u0131\u011f\u0131 y\u00fcz\u00fcnden ona atfedilen olumsuz kavramlara kar\u015f\u0131 Branford, bu kitapla araya girerek baz\u0131 \u015feyleri a\u00e7\u0131klamaya \u00e7al\u0131\u015f\u0131yor. <\/span><\/div>\n

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Ger\u00e7ek barbaros yani k\u0131z\u0131l sakal Oru\u00e7 Reis’tir. Sakal\u0131 k\u0131z\u0131l oldu\u011fundan bu isim verilmi\u015ftir. H\u0131z\u0131r Reis yani Hayreddin ise Oru\u00e7’la beraber sava\u015f meydanlar\u0131nda bulunmu\u015f ve Oru\u00e7 reis \u00f6ld\u00fckten sonra bunun da sakal\u0131 k\u0131z\u0131la benzedi\u011fi i\u00e7in “barbaros” lakab\u0131n\u0131 devralm\u0131\u015ft\u0131r. <\/span><\/div>\n

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Belgesel tad\u0131nda anlat\u0131m; k\u0131yaslamal\u0131 tarih anlay\u0131\u015f\u0131, d\u00f6nem i\u00e7inden anlat\u0131lan bilgilerle yap\u0131lanlar harmanlan\u0131yor. Kitab\u0131 okuduk\u00e7a bol miktarda denizcilik terimiyle kar\u015f\u0131 kar\u015f\u0131ya kal\u0131n\u0131yor. Baz\u0131 terimler bir c\u00fcmle i\u00e7inde s\u0131ral\u0131 bir \u015fekilde de kullan\u0131l\u0131yor. <\/span><\/div>\n

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Bu kitab\u0131 tam on y\u0131l sonra tekrar okuyorum. Bu sefer Alfa yay\u0131nlar\u0131 bask\u0131s\u0131n\u0131 okudum. Hayreddin pa\u015fan\u0131n Akdeniz’de amans\u0131z  deniz m\u00fccadelesi, s\u00fcrekli de\u011fi\u015fen yerlerin ya\u011fmalanmas\u0131, denizde ge\u00e7en hayatlar, korsanl\u0131k (pirates ve corsair), ganimet, k\u00f6lelik, egemenlik, forsal\u0131k, strateji gibi \u00e7ok say\u0131da bilginin bir araya getiriliyor. Yabanc\u0131 bir yazar\u0131n yani Ernle Bradford’un g\u00f6z\u00fcnden Barbaros Hayreddin’in hayat hikayesini okuyoruz. Bu arada denizcilik tarihine ve Akdeniz’deki ya\u015fama da yak\u0131ndan bakabiliyoruz.<\/span><\/div>\n

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\u0130ki kez okudum ve yine \u00e7ok be\u011fendim. O y\u00fczden tarihe, korsanl\u0131k hikayelerine merakl\u0131 ki\u015filere okumay\u0131 tavsiye ediyorum.<\/span><\/div>\n

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Ezc\u00fcmle: Bu kitab\u0131 (Alfa yay\u0131nlar\u0131) 11 -12 Ocak 2022 tarihleri aras\u0131nda okudum. Bu yaz\u0131 ise ancak 7 Aral\u0131k 2022 tarihinde 1000Kitap sitesine eklendi.<\/span><\/div>\n

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Kitapla \u0130lgili notlar:<\/span><\/div>\n

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++ Daha \u00f6nce (2012’de) Sander yay\u0131nlar\u0131ndan Sultan\u0131n Amirali Barbaros Hayrettin adl\u0131 kitab\u0131 (bas\u0131m tarihi: 1970) okuyup be\u011fenmi\u015ftim. Ekim 2021 tarihli Alfa yay\u0131nlar\u0131ndan \u00e7\u0131kan kitab\u0131 da al\u0131p kar\u015f\u0131la\u015ft\u0131rmal\u0131 bir \u015fekilde okumaya \u00e7al\u0131\u015ft\u0131m. Bu kar\u015f\u0131la\u015ft\u0131rma iki kitap aras\u0131nda maddi farklar var m\u0131, anlam\u0131ndayd\u0131.<\/span><\/div>\n
++ Sander (1970) ‘in \u00e7evirmeni Zehra A\u011fral\u0131; Alfa (2021)’n\u0131n Ahmet Fethi Y\u0131ld\u0131r\u0131m.<\/span><\/div>\n
++ Alfa’da tek sat\u0131rl\u0131k Phil L.Heymes’e te\u015fekk\u00fcr ibaresi varken, Sander’de bu tek sat\u0131r bulunmuyor.<\/span><\/div>\n
++ Alfa, kitab\u0131n ba\u015f\u0131na John Freely’nin bu kitapla ilgili an\u0131lar\u0131 e\u015fli\u011finde bir \u00f6ns\u00f6z eklemi\u015f. 9. sayfada Freely, “Preveze’de zaferin y\u0131ld\u00f6n\u00fcm\u00fc ulusal bir bayramd\u0131r\u2026.” diye ifade kullan\u0131yor. \u015eimdi bu k\u0131sma bir y\u0131ld\u0131z * eklenip dipnotla a\u00e7\u0131klama yap\u0131lsayd\u0131 \u00e7ok daha ho\u015f olurdu. \u015eimdi “ulusal bayram” ile “anma g\u00fcn\u00fc” farkl\u0131d\u0131r. Belki de Amerikal\u0131lara g\u00f6re b\u00f6yledir fakat bizler ise anma g\u00fcn\u00fc olarak nitelendiriyoruz. Mili Savunma Bakanl\u0131\u011f\u0131, 27 eyl\u00fcl\u00fc Deniz Kuvvetleri G\u00fcn\u00fc olarak kutluyor. <\/span><\/div>\n
++ Sander, 1969 \u0130ngiltere bask\u0131s\u0131ndan; Alfa ise 1960 tarihli bas\u0131dan terc\u00fcme ettirmi\u015f.<\/span><\/div>\n
++ Sander’in giri\u015f k\u0131sm\u0131nda Ekrem Re\u015fit imzal\u0131 bir al\u0131nt\u0131 yer al\u0131rken (kitab\u0131n \u00f6zg\u00fcn bask\u0131s\u0131nda da bulunuyor); Alfa’da bu al\u0131nt\u0131 yok. <\/span><\/div>\n
++ Alfa, 19.sayfada “remi di scallocia” ibaresiyle ilgili bilgi koymam\u0131\u015f. Sander ise (s.21) c\u00fcmle i\u00e7inde buray\u0131 bir benzetmeyle ge\u00e7mi\u015f.<\/span><\/div>\n
++ \u00d6zg\u00fcn metin, 15.sayfada: ” Master of the East and West, the Possessor of Men\u2019s necks, and the Peacock of the World” yaz\u0131yor. Alfa, 30.sayfada bunu ” Sultan-\u00fcl ma\u011frib vel ma\u015fr\u0131k, sahib-k\u0131ran-\u0131 ben-i adem, Tavus-i cihan.” diye \u00e7evirmi\u015f. Sander ise bu c\u00fcmleyi (s.30) “Do\u011fu’nun ve Bat\u0131’n\u0131n hakimi, insanlar\u0131n kaderi, yery\u00fcz\u00fcn\u00fcn gurur timsali” diye aktarm\u0131\u015f. <\/span><\/div>\n
++ Alfa ve Sander yay\u0131nlar\u0131 aras\u0131nda baz\u0131 yerler kitab\u0131n i\u00e7inde bulunmuyor. \u00d6rne\u011fin,<\/span><\/div>\n
++ Alfa 25.sayfa bulunan “Ey \u00fcstat devran senin: Senin gemilerin denizde seheri kovalar. Senin sava\u015f\u0131n\u0131 yapan yi\u011fitler k\u0131l\u0131\u00e7 \u00e7eker\u2026 c\u00fcmlesi, Sander’in ilgili 24.sayfas\u0131nda yer alm\u0131yor. \u00d6zg\u00fcn bask\u0131 11.sayfada yer al\u0131yor.<\/span><\/div>\n
++ Alfa, 32.sayfa:” Antik\u00e7a\u011fda Yunanlar\u0131n kendi yurtlar\u0131n\u0131\u2026.” k\u0131sm\u0131, Sander yay\u0131nlar\u0131nda (s.31) yok.<\/span><\/div>\n
++ Alfa, 33. sayfa: “Oru\u00e7’un k\u0131z\u0131l, H\u0131z\u0131r’\u0131n kahverengi\u2026” k\u0131sm\u0131, Sander yay\u0131nlar\u0131nda (s.33) buradaki baz\u0131 c\u00fcmleler -belki de zaman\u0131n \u015fartlar\u0131 gere\u011fi ? – yok.<\/span><\/div>\n
++ Alfa, 35.sayfa: “Our lady of the Conception” kad\u0131rgas\u0131, Sander’de ise (s.34) “Notre Dame de la Conception” olarak ge\u00e7iyor. Ayn\u0131 anlamda biri \u0130ngilizce di\u011feri Frans\u0131zca yaz\u0131lm\u0131\u015f. \u00d6zg\u00fcn metin de Our lady of the Conception ge\u00e7iyor.<\/span><\/div>\n
++ Alfa, 49.sayfada yer alan krokide Trablus’un \u00fcst k\u0131sm\u0131nda \u015eer\u015fel diye isim yer al\u0131rken; Sander yay\u0131nlar\u0131 45.sayfada ayn\u0131 krokide “cerbel” ad\u0131 ge\u00e7iyor, ki buras\u0131 “Cerbe” adas\u0131d\u0131r. Alfa’da krokinin alt\u0131ndaki metinde ise “cerbe” olarak ge\u00e7iyor. <\/span><\/div>\n
++ Alfa, 91.sayfa: “A\u011fla\u015fan kad\u0131nlar ile dua m\u0131r\u0131ldanan \u00e7ocuklar aras\u0131nda t\u00f6renle \u00f6lmemek” \u015fiiri, Sander’in 89.sayfas\u0131nda “\u00d6rt\u00fck perdelerin alt\u0131nda, rahat d\u00f6\u015fe\u011finde \u00e7oluk \u00e7ocuk a\u011fla\u015farak dualar m\u0131r\u0131ldan\u0131p,” olarak ge\u00e7iyor.<\/span><\/div>\n
++ Alfa, 94.sayfa: V. Karl, Sander’de T\u00fcrk\u00e7eye yerle\u015fmi\u015f ad\u0131yla \u015earlken (s.94) olarak ge\u00e7iyor. <\/span><\/div>\n
++ Alfa, 146.sayfa: Kur’an’dan ayet yaz\u0131lm\u0131\u015f ama ayet ad\u0131 (dipnotta belirtilebilirdi) verilmemi\u015f. Sander, 147.sayfada ise ayet yer al\u0131yor ama o da isim belirtmemi\u015f.<\/span><\/div>\n
++ Alfa, 151.sayfa: 1534 Temmuzunda; Sander’in 151.sayfas\u0131nda ise 1534 Haziran olarak ge\u00e7iyor (\u00d6zg\u00fcn bask\u0131 sayfa 134’de “In July 1534” Temmuz yaz\u0131yor)<\/span><\/div>\n
++  Yine Alfa, 151.sayfada yer alan “John Milton’un dedi\u011fi gibi\u2026.ve devam\u0131nda 152.sayfada yer alan baz\u0131 k\u0131s\u0131mlar (T\u00fcrk bayra\u011f\u0131 hilalinden\u2026\u2026), Sander’de yok.<\/span><\/div>\n
++ Alfa, 175.sayfa: “Hac\u0131 Halife’nin s\u00f6zleriyle\u2026” ve Sander (s.175) “Hac\u0131 halife’nin deyimiyle..” ile Avrupal\u0131lar\u0131n Hac\u0131 Halife dedikleri ki\u015finin Katip \u00c7elebi oldu\u011funu dipnot olarak belirtmemi\u015fler.<\/span><\/div>\n

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G\u00f6z\u00fcme \u00e7arpanlar bu kadar. \u0130yi okumalar.<\/span><\/div>\n
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  Erne Bradford’un Padi\u015fah\u0131n Amirali Barbaros Hayreddin adl\u0131 kitab\u0131, roman tad\u0131nda bir kurgu ile ki\u015fi ve olaylar\u0131 i\u00e7 i\u00e7e anlat\u0131yor. Lakin baz\u0131 yerlerde araya girerek yorum, niyet okuma ve g\u00fcn\u00fcm\u00fczle de ba\u011flant\u0131 kuruyor. Salt kuru bir anlat\u0131m ya da hamasetten olu\u015fan bir metin de\u011fil. Uzun y\u0131llara dayanan ara\u015ft\u0131rmas\u0131 ve kendisinin de denizci olmas\u0131ndan kaynakl\u0131 baz\u0131… Daha fazlas\u0131n\u0131 oku »Erne Bradford: Padi\u015fah\u0131n Amirali Barbaros Hayreddin<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":"","footnotes":""},"categories":[356,359,357,358],"tags":[659,662,660,661],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/posts\/77"}],"collection":[{"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/comments?post=77"}],"version-history":[{"count":1,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/posts\/77\/revisions"}],"predecessor-version":[{"id":233,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/posts\/77\/revisions\/233"}],"wp:attachment":[{"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/media?parent=77"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/categories?post=77"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kesikkalem.com\/index.php\/wp-json\/wp\/v2\/tags?post=77"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}